Sunday, 31 March 2013

AMOR OMNIA VINCIT? ARS OMNIA VINCIT!


Orpheus was a gifted musician and singer (I believe he was a Justin Bieber of his times;)). As Apollo’s apprentice he played lyre and sang beautifully – louder and better than the infamous Sirens, what he proved during Argonauts’ Quest. He also loved his wife-to-be the nymph Eurydice like mad… Unfortunately at their wedding something very bad happened: the bride was chased by a brute rapist satyr, in her attempt to escape she fell into a nest of vipers, got bitten and died. After death – like all ancient Greeks – she disappeared in this mythical underworld abyss, kingdom of black god, Hades.

And her loving husband went after her! And he performed the deed that occured never before! 

The minstrel charmed with his supreme musical art not only fearsome hellhound Cerberus, but also King Hades and Queen Persephone – so touched they were that they allowed Orpheus to take Eurydice back to life. (Yes, we can call this resurrection...) Although there was one simple condition – he  had to walk first and play and sing but couldn’t look back... He had to believe that his sweetheart was following him as in the land of dead she was mute and rather not very lively... So he went first and played and sang, she was behind him. Through the black kingdom they went… across the river they went… over the forest they went… yet at the moment they reached the border between under- and upperworld Orpheus looked back.

And that was the moment Eurydice was taken from him for the second time and forever! Oh, so disconsolate and somber he became!


 The myth doesn’t explain why this poor lyre-player fell behind. He just looked, risked, failed. What for? We may try to interpret that by ourselves. To me one of the best artistic translation of the story is a painting by Jean-Baptiste-Camille Corot. To me this picture clearly shows that death is always problem of the alive – these who suffer because their beloved died. To me Eurydice here doesn’t show great willingness to re-live, she looks rather passive. Orpheus is strong and active for both of them, tightly holding his wife’s wrist, maybe afraid of losing her again. Yet it didn’t work, he lost her again... Too impatient? Too self-confident? Or on the contrary too insecure?


Whatever the reason, in my opinion this story tells us that love doesn’t prevail all. We have to accept death and even the greatest affection cannot change that. However art can. Orpheus lost as a lover but won as an artist. Until today he’s widely recognized as a powerful archetype of divine, cosmic artistry, stronger than time.

Did antique people believe in Resurrection like we catholic believe? I doubt that. In their world it was more like general reincarnation, circle of life, spring – summer – autumn – winter – and spring again attitude. For them Easter was a festival of fertility and the rebirth of vegetation. More to do with Persephone than Eurydice... Honestly, if I was given a choice between resurrection and reincarnation, I wouldn’t know what to choose...

Sunday, 10 March 2013

THE VOICE OF COLOURS

In 2012 I was particularly fascinated by three songs which were released independently to each other yet according to me they have something in common: truly artistic videoclips connected with body painting on vision. When I realized that, I conducted a small 'experiment': watched them all one by one with no sound, trying to forget the lyrics. They say "A picture is worth a thousand words" so what exactly did I see?


Symbolic Polica – in searching of its sense I imagined four elements dancing around the old lady: alight air, fascinating fire, solid soil, wild water. Another words sources of our nature, human and animal shapes in one being... Also the visualisation of fact that every meeting leaves a trace - outside, inside... The most mysterious moment to me is this 'star circle' of girls in white costumes. Perhaps they symbolize innocent life, getting more and more colours of existence, until black death comes? They are mixing, exchanging, united in one dance, making the same yet different movements on and on... The video is touching and impressive, I'm not ashamed to admit it makes my eyes wet and gives me shiver-fever – that eventual esthetic thrill...



Sad story of Gotye and Kimbra – starts with dull, pale colours; geometrical shapes, sharp lines. The only strong colour – green – seems to be connected with a woman; the way they stand suggests total lack of communication; at the end she clears herself of any paint and goes away. Maybe she gives up on hope... As for him wearing colours of the background in a cameleon way is safe but also imprisoning, according to me it makes him stiff, not flexible, so closed in his sadness, so impenetrable to her point of view... And somehow the way they stand: man en face, woman side-face, corresponds with that facebook’s drawing, which I found thanks to Kasia J., a teacher of German:

Conclusion: at some point male-female communication is not only impossible, but also impracticable and unbelievable... You just have to give it up...

Dancing with colours – are they antagonists or counterparts? I don’t like the idea that love is continuous fight full of frustration but they both seem to be equal in this struggle and that's what appeals to me. The man is like chiseled, I do agree, but somehow mostly P!nk attracts my attention: she seems to be ready for rivalry, then down to her feet, then up in a 'champion pose'... Kind of sporty behaviour? But is it a fair play or rather a dirty dance? Still, all the time they stay close to each other and exchange body colours - that appears optimistic... Although if they were a true couple in a real relationship, I would advise them non-violent communication training;)


All in all I simply love these videos. People, who created them, firmly succeeded in harmonious combination of lyrics, tunes, movements and colours. I wish that to be a new trend in show business! I wish to see more and more clips following this path of creative expression. I hope I will:)

Tuesday, 19 February 2013

Little Red KILLING Hood...



Warning: this post contains details about plot events of “HardCandy” – a 2005 psychological thriller movie. I rather recommend you not reading it before watching the film as even the smallest piece of information concerning twists or climaxes (yes, more than one!) will spoil bewilderment / shock / confusion / uniqueness (altogether let’s call it ‘pleasure’) of experiencing that independent production on your own...

It lasts 100 minutes. 99% of the time is led by two main characters, 14-year-old Hayley (perfect Ellen Page) and 18 years older Jeff (genuine Patrick Wilson). There are only 9 minutes of music. Rest is dialogues, speeches (but not preaches!) and silence...


Opening scene: as I am following the online chat between Thongrrrl14 and Lensman319, the picture which comes to my mind is of a bad-looking, sinister deceiver – exactly like from this social advert ‘you never know who’s on the other side’.

First twist: the moment Jeff the photographer meets Hayley the teenager at a public cafe, he turns out to be very nice, charismatic and likeable, so positive and sensitive – not dangerous at all. When the girl comments: You just don't look like the kind of guy who has to meet girls over the internet, he simply answers: I think it's better to meet people online first sometimes. You get to know what they're like inside. When you work as a photographer you find out real quick, people's faces lie. But so instantly they both behave more and more flirtatious and teasing – the teenager in a such sweet, naive way – I feel the tension grows. He invites her to his home and she agrees – yep! Gotcha! In a while I expect the horror to begin...

Second twist: ...but surprisingly at man’s house the young guest takes the initiative. With some intoxicant in the alcoholic screwdriver she poisons the adult, ties him to the chair, prepares some torture instruments. Woo hoo! Wait a minute! Who’s the villan, who’s the victim?? Hayley accuses Jeff of being a pedophile but he pleads himself unguilty. Quite convincing and empathic he is, isn’t he? And she... still intelligent, but more and more diabolic, scurvy, spiteful... That's that whole nature versus nurture question, isn't it? Was I born a cute, vindictive, little bitch or... did society make me that way? – hearing these words from her mouth I started asking myself: what the hell? Perhaps it truly is an act of blind revenge towards an innocent person??

First climax: here comes the time when tiny 14-year-old puts on a doctor’s apron and very seriously gets herself and her ‘patient’ ready for performing a... castration. I am uneasy. Even though I agree with what she says in general, I can’t help feeling sympathy to the exposed, helpless guy. But maybe it seems a kind of ‘catharsis’ for all underage rape sufferers, when they listen to arguments like this: "She was so sexy. She was asking for it." "She was only technically a girl. She acted like a woman." It's just so easy to blame a kid, isn't it? Just because a girl knows how to imitate a woman does not mean she's ready to do what a woman does. I mean, you're the grown-up here. If a kid is  experimenting and says something flirtatious, you ignore it. You don't encourage it. If a kid says, "Hey, let's make screwdrivers," you take the alcohol away and you don't race them to the next drink!

Jeff, horrified and sweating, tries his best negotiating skills: You're getting yourself in terrible trouble. If you cut me in any way, you won't forget it. It changes you when you hurt somebody. The things you do wrong... They haunt you. You wanna remember this day when you're with a guy on a date? Or on your wedding night? 'Cause I promise you, you will. Don't do that to yourself.

Hayley reacts with nasty laughter: You know, that is so thoughtful. You are speaking to me so selflessly. I mean, you just don't want me to castrate you for my own benefit? But then, when she says: I am every little girl you ever watched... touched, hurt, screwed, killed – it does sound painful and heartbreaking...

OK, I depicted like half of the film. I assure you, watching the second part is sitting on the edge too. I’m also leaving you with questions, doubts and enigmas: is Jeff a pedophile or not? Who’s Hayley for real? Why is she wearing a red, hooded sweatshirt at the very beginning and ending? What does the title mean? Final death is a suicide or murder? Eventually, how do you find the whole movie?... Cause I personally admire totally everything in it. After seeing numerous times it still is my favourite cinematographic masterpiece ever.

Sunday, 20 January 2013

MIDDLE-EARTH – MIRACLE OF CREATION

Release of ‘The Hobbit’ in cinemas coincided in time with our talks about Bible at Petrycy High School. Therefore we discussed Tolkien’s fantasy masterpiece – the unexpected journey and also the sequel trilogy – as a deep-levelled reference to the Book. Some people may consider this tale about wizards, dwarves and magic to be pagan but author negated that by himself:

The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision. That is why I have not put in, or have cut out, practically all references to anything like 'religion', to cults or practices, in the imaginary world. For the religious element is absorbed into the story and the symbolism.


The story

Although first Bilbo then Frodo happily live in idyllic, paradise-like Shire, in some point of their existence they both need to make a choice: either stay in their solid, stabile, peaceful place or leave for precarious, perilous, insecure adventure... Isn’t that an alternative we all face while growing up? Less or more voluntarily we have to quit our safe world of childhood and begin the never-ending travel to find ourselves again – to prove what we are, to test what we can become, to try what we can change around us. Life is quest, to live means to look for the meaning of life and once you found it, you fulfil the task, carry your burden until the end  – that’s what the nation of Israel taught us thanks to their linear concept of time.

 

Each of us has a share, everybody has a talent to use in this journey. Sometimes ‘bigger’ and more exposed, like Gandalf’s sorcery or Aragorn’s royalty; sometimes hidden as hobbits’ pure hearts. Finally it’s their ‘small hands which did great things’ by destroying fatal power of Sauron, comparable to David against Goliath or Moses against Pharaoh. So it’s us who decide whether to bury God’s gifts underground or risk using them interpersonally (inter-speci-fically in case of hobbits dealing with men, elves, trolls and so on). Not to risk at all is the biggest mistake – according to the Parable of the Talents – when you risk for a good cause, you can make mistakes too, but they all will be forgiven. Tolkien’s epic novel is full of confession, mercy and forgiveness acts, not only Boromir’s yet also Bilbo’s, Sam’s, Frodo’s... Beside we remember numerous moments when these last three characters together with Gandalf have mercy on Gollum and how this disgusting creature saves them all at the very end...

 

‘What a tale we have been in, Mr. Frodo, haven't we?’ reflects Samwise Gamgee on the slope of fiery cascading Mount Doom, caressing his friend’s four-fingered hand. ‘I wish I could hear it told!’ Yes, that is my wish too, living the life of which I am not ashamed or afraid to tell...

The symbolism

There is a wide multitude of various texts revealing themes, motifs, symbols in 'The Lord of the Rings' and its prequel. I just want to summarise few of them:

Ring of Power – gives you virtual freedom of being invisible but at the same time enslaves you, exactly as a sin does with human free will; it destroys relationships and ability to make independent choices
Smeagol and Deagol – Kain and Abel, offence of jealousy between brothers - every sibling knows that feeling...; ring is the tempter here
Sauron - tormenting, tyrannizing evil without any real form or shape; its eye opens into nothing
Saruman – fallen angel, serf of satan



Elves – angels, who are physically perfect, essentially immortal, unreachable beautiful, marvelous and mysterious
Hobbits – children, innocent and small yet living their own fabulous lives in Shire, which is an example of ideal, rural community
Aragorn and Arwen - models of liege lord and lady, sublime monarchs loved by their people
Gandalf – sign of Jesus Christ, as his return is similar to resurrection; but also acts as a pope in Middle Ages, when crowns the king
Battles and conflicts are images of the spiritual war - the struggle against evil we all fight every day
Undying Lands - afterlife, eternal happiness

Dear Readers, feel invited to search for other meanings connected with Bible and cultural traditions. Don't hesitate to share them with me, cause I find this topic very intriguing. Many thanks in anticipation!

Sunday, 23 December 2012

ABOUT EVE ON CHRISTMAS EVE…


The word ‘eve’ in English indicates two things alike: the name of first woman in the world and the vigil of some important day. In Poland both these meanings meet on 24th December, as it’s Christmas Eve rich in traditions (f. ex. non-meat dinner consisting of 12 dishes and ‘shepherds’ mass service at midnight), among them also ‘name day’ of all people’s parents, Adam and Eve.



This custom of celebrating ‘name day’ as particular saint patron’s feast day comes from Roman Catholic and Greek Orthodox calendars of saints. ‘Saint’ is the key word here but Adam with Eve aren’t saints! Hardly could they be, considering their disobedience to God’s injunction... He forbade them to eat from the tree of knowledge of good and evil but our furthest ancestors broke the Creator’s command and as a result were expelled from the paradisiac Garden of Eden...

There were other consequences of ‘the first fall’ too: Adam, Eve and all their descendants became mortal, born in original sin, in need of baptism to erase it, guilty of actual trespasses, hardworking to stay alive. Moreover the entire natural world was corrupted as animals divided into prey or predators with all the effects of pain and death... What a crude punisment for eating one small apple!

When I heard this story as a child I felt fury: how could the first human couple be so careless and reckless? Then I read for numerous times it was only Eve’s guilt and that’s why all women should be duteous and obedient to men – as it has been (and still is) in patriarchal societies. That made me even more furious, cause in my opinion if Adam hadn’t wanted the prohibited fruit, he wouldn’t have taken it and males shifting whole responsibility to females on that basis are simply immature. Until now this narration from Book of Genesis constantly gives me food for thoughts.

Today I agree more with psychological explanation: paradise is our childhood, blissful and serene under parental supervision, while expulsion from this heavenly garden begins with small naughtinesses against them. In teenage years it continues with bigger insubordinations and – I believe – finishes with first sexual intercourse (forbidden fruit!) as a symbol of total disconnection from ones’ mother and father cause it means possibility of conceiving a new human being. In ideal world it should be an act of the biggest maturity...

In this context ‘first sin’ understood as becoming independent and fully grown is just the evidence of adolescence and should be perceived as a positive phenomenom! Without rebellion against authorities there’s no psychical progress! According to psychology each natural crisis in human life is the occasion to development. Life is a series of lessons and challenges which help us to grow (Erikson); In the middle of difficulty lies opportunity (Einstein).

So... let’s not blame Eva or Adam for evil’s existence in universe especially on their name day... I personally choose to accept my human nature with tendency to making mistakes but also ability to improve. I believe we are all light’n’shadow, black’n’white, angel’n’serpent...